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UID:371@1718.ucla.edu
DTSTART;TZID=America/Los_Angeles:20220311T083000
DTEND;TZID=America/Los_Angeles:20220312T103000
DTSTAMP:20220315T234525Z
URL:https://1718.ucla.edu/events/core-nightmares-resurrections/
SUMMARY:Victorian Apocalypse: The siècle at its fin\, Conference 2: Nightm
 ares and Resurrections: The Temporalities and Endings of the fin de siècl
 e
DESCRIPTION:–Organized by Joseph Bristow (University of California\, Lo
 s Angeles)\, Neil Hultgren (California State University\, Long Beach) and
  Elizabeth Carolyn Miller (University of California\, Davis) \n\nOnline E
 vent via Zoom meeting. Please register in advance:\nhttps://ucla.zoom.us/m
 eeting/register/tJ0lcu2upjkoGNVul39O1wqWHApU_Mun2auN\n\nDuring the 2021
 –22 academic year\, the UCLA Center for 17th- &amp\; 18th-Century St
 udies and William Andrews Clark Memorial Library will host the Core Pr
 ogram entitled “Victorian Apocalypse: The  siècle  at its  fin.
 ” This program of lectures and presentations aims to reassess the wa
 ys in which the 1890s as an era has strong associations with theories 
 of decadence\, degeneration\, and disease. “Victorian Apocalypse” wi
 ll draw attention to the significance of UCLA’s unrivaled collecti
 ons relating to the 1890s\, especially the life and work of Oscar Wilde\,
  which are held in the Clark Library collections.\n\nOn April 6\, 1895\
 , the day after Oscar Wilde was arrested for committing acts of gross inde
 cency with other men\, the National Observer thanked the Marquess of Queen
 sberry for destroying “the High Priest of the Decadents.” Wilde’s im
 prisonment marked not only one of the most prominent episodes that brought
  the supposed immorality of fashionable Decadence to public attention\; hi
 s case was also surrounded by emergent discourses of degeneration\, ones t
 hat viewed his homosexuality as a pathology that was a clear symptom that 
 Western culture was caught in a sexual and racial downward spiral.\n\nConf
 erence 2:\n\nLiterary critics\, historians\, and art historians have long 
 noted the distinctiveness of the Victorian fin de siècle as a period of s
 elf-conscious conclusions\, in which an aging monarch\, a fragile empire\,
  and wistful literary attempts to gauge progress or decline over the cours
 e of the nineteenth century culminated in a sense of loss and anxiety. The
  narrator of H. G. Wells’s The War of the Worlds (1899) ends his story b
 y emphasizing death or artificial life\, as he imagines that the “busy m
 ultitudes” of London are no more than “phantasms in a dead city\, the 
 mockery of life in a galvanised body” after the Martian attack. Yet the 
 last years of the nineteenth century are not only distinctive because of t
 heir historical singularities or even their doomsday zeitgeist. In part\, 
 scholarship on the fin de siècle has thrived in light of fears and anxiet
 ies about the late twentieth century\, with the 1890s receiving attention 
 because of potential parallels with the 1990s. Scholars of fin-de-siècle 
 writing have since the 1990s\, however\, attempted to imagine an approach 
 between historicism and presentism\, or what Sally Ledger and Scott McCrac
 ken described in 1995 as “a sophisticated historical criticism which is 
 capable of standing back not only from the period but also from our own ti
 me\, and then examining the dialectical relationship between the two.”\n
 \nTaking its cue from Ledger and McCracken\, this conference focuses on th
 e fin de siècle’s ability to provoke critical examination of the concep
 ts of temporality and eschatology\, as well as the proliferation of tempor
 alities allowed by historical\, scientific\, and cultural developments of 
 the late nineteenth century. The Victorian fin de siècle provokes questio
 ns about the boundaries of literary\, artistic\, and historical periodicit
 y and invites critics and scholars to explore previously ignored temporali
 ties related to science\, religion\, and nation. What is the relationship 
 between\, for instance\, the fin de siècle and the temporalities of terri
 tories and cultures outside of England\, in light of the adoption of Green
 wich Mean Time in 1884? How do late-Victorian discoveries in Egyptology\, 
 geology\, and archaeology shape the understanding of the fin de siècle by
  scholars of the period? How does the period’s fascination with spiritua
 lism\, the occult\, psychical research inform Victorians’ understandings
  of time and endings\, or\, alternatively allow them to imagine new forms 
 of continuity beyond death or the extinction of humanity? What are we to m
 ake of the fin de siècle emergence of science fiction in the scientific r
 omances of H. G. Wells and M. P. Shiel\, or the prominence of apocalyptic 
 destruction in late-Victorian Gothic writing by Arthur Machen or Marie Cor
 elli? How does our understanding of the Victorian fin de siècle shift whe
 n we consider Einstein’s subsequent discoveries about time\, gravity\, a
 nd velocity beginning in 1905 or\, alternatively\, developments in early t
 wenty-first century physics that dismiss time as an obsolete scientific co
 ncept?\n\nProgram\n\nFriday\, March 11\, 2022 \n\n8:30 a.m.\nBronwen Wils
 on\, University of California\, Los Angeles\nWelcome \n\nNeil Hultgren\, 
 California State University\, Long Beach\, Joseph Bristow\, University of 
 California\, Los Angeles\, and Elizabeth Carolyn Miller\, University of Ca
 lifornia\, Davis\nIntroductory Remarks \n\n8:45 a.m.\nSession I: Occult T
 emporalities\nModerator: Neil Hultgren\, California State University\, Lon
 g Beach                        \n\nGauri Viswanatha
 n\, Columbia University\nBlavatsky’s Monsters: Evolution\, Memory\, and 
 Imagination\n\n9:10 a.m.\nEleanor Dobson\, University of Birmingham\n‘Th
 e sphinx will speak at last’: Creative Egyptologies of the Occult Reviva
 l\n\n9:35 a.m.\nDennis Denisoff\, University of Tulsa\nThe Big Reveal: Que
 er Transmissions\, Occult Ecologies\n\n10:00 a.m.\nDiscussion\nModerators:
  Zach Fruit and Lindsay Wells\, Ahmanson-Getty Postdoctoral Fellows\n\n10:
 30 a.m.\nSession adjourns\n\nSaturday\, March 12\, 2022\n\n8:30 a.m.\nSess
 ion II: Scientific Exhilaration\, Apocalypse\, and Print Culture\nModerato
 r: Neil Hultgren\, California State University\, Long Beach\nIntroductory 
 Remarks\n\n8:35 am\nStephen Arata\, University of Virginia\nThe High Alche
 my of Style: Arthur Machen and Apocalyptic Science \n\n9:00 a.m.     
     \nJessica Straley\, University of Utah\nEarth’s Ends: Prehistoric
  Horror and Polar Fantasy at the Fin-de-Siècle\n\n9:25 a.m.\nWill Tatters
 dill\, University of Birmingham\nH.G. Wells's Periodical Projections of Fu
 ture Disasters\n\n9:50 a.m.\nDiscussion\nModerators: Zach Fruit and Lindsa
 y Wells\, Ahmanson-Getty Postdoctoral Fellows\n\n10:30 a.m.\nConference co
 ncludes\n\n\n\nImage: Arthur Machen\, front board\, The House of Souls (Lo
 ndon: E. G. Richards\, 1906). Artist unknown. Reproduced by kind permissio
 n of Library Special Collections\, Young Research Library\, University of 
 California.
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CATEGORIES:Conferences,Core Program
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